Osama Bin Laden Biography

Synopsis
Osama bin Laden was born in Riyadh, Saudi Arabia in 1957. When the Soviet Union invaded Afghanistan in 1979, bin Laden joined the Afghan resistance. After the Soviet withdrawal, bin Laden formed the al-Qaeda network which carried out global strikes against Western interests, culminating in the September 11th, 2001 attacks on the World Trade Center and the Pentagon.

Early Life
Jihadist leader. Born Osama bin Mohammed bin Awad bin Laden on March 10, 1957, in Riyadh, Saudi Arabia, to construction billionaire Mohammed Awad bin Laden and Mohammed's 10th wife, Syrian-born Alia Ghanem. Osama was the seventh of 50 children born to Muhammad bin Laden, but the only child from his father's marriage to Alia Ghanem.

Osama's father started his professional life in the 1930s in relative poverty, working as a porter in Jeddah, Saudi Arabia. During his time as a young laborer, Mohammed impressed the royal family with his work on their palaces, which he built at a much lower cost than any of his competitors could, and with a much greater attention to detail. By the 1960s, he had managed to land several large government contracts to build extensions on the Mecca, Medina and Al-Aqsa mosques. He became a highly influential figure in Jeddah; when the city fell on hard financial times, Mohammed used his wealth to pay all civil servants' wages for the entire kingdom for a six-month period. As a result, Mohammed bin Laden became well respected in his community.

As a father, he was very strict, insisting that all his children live under one roof and observe a rigid religious and moral code. He dealt with his children, especially his sons, as if they were adults, and demanded they become confident and self-sufficient at an early age.

Osama, however, barely came to know his father before his parents divorced. After his family split, Osama's mother took him to live with her new husband, Muhammad al-Attas. The couple had four children together, and Osama spent most of his childhood living with his step-siblings, and attending Al Thagher Model School—at the time the most prestigious high school in Jedda. His biological father would go on to marry two more times, until his death in a charter plane crash in September 1967.

At the age of 14, Osama was recognized as an outstanding, if somewhat shy, student at Al Thagher. As a result, he received a personal invitation to join a small Islamic study group with the promise of earning extra credit. Osama, along with the sons of several prominent Jedda families, were told the group would memorize the entire Koran, a prestigious accomplishment, by the time they graduated from the institution. But the group soon lost its original focus, and during this time Osama received the beginnings of an education in some of the principles of violent jihad.

The teacher who educated the children, influenced in part by a sect of Islam called The Brotherhood, began instructing his pupils in the importance of instituting a pure, Islamic law around the Arab world. Using parables with often-violent endings, their teacher explained that the most loyal observers of Islam would institute the holy word—even if it meant supporting death and destruction. By the second year of their studies,

Osama and his friends had openly adopted the attitude and styles of teen Islamic activists. They preached the importance of instituting a pure Islamic law at Al Thagher; grew untrimmed beards; and wore shorter pants and wrinkled shirts in imitation of the Prophet's dress.

Osama was pushed to grow up rather quickly during his time at Al Thagher. At the age of 18 he married his first cousin, 14-year-old Najwa Ghanem, who had been promised to him. Osama graduated from Al Thager in 1976, the same year his first child, a son named Abdullah, was born. He then headed to King Abdul Aziz University in Jeddah, where some say he received a degree in public administration in 1981. Others claim he received a degree in civil engineering, in an effort to join the family business.

From Hero to Exile
But Osama would have little chance to use his degree. When the Soviet Union invaded Afghanistan in 1979, Osama joined the Afghan resistance, believing it was his duty as a Muslim to fight the occupation. He relocated to Peshawar, Afghanistan, and using aid from the United States under the CIA program Operation Cyclone, he began training a mujahideen, a group of Islamic jihadists. After the Soviets withdrew from the country in 1989, Osama returned to Saudi Arabia as a hero, and the United States referred to him and his soldiers as "Freedom Fighters."

Yet Osama was quickly disappointed with what he believed was a corrupt Saudi government, and his frustration with the U.S. occupation of Saudi Arabia during the Persian Gulf War led to a growing rift between Osama and his country's leaders. Bin Laden spoke publicly against the Saudi government's reliance on American troops, believing their presence profaned sacred soil. After several attempts to silence Osama, the Saudis banished the former hero. He lived in exile in Sudan beginning in 1992.

Formation of al Qaeda
By 1993, Osama had formed a secret network known as al Qaeda (Arabic for "the Base"), comprised of militant Muslims he had met while serving in Afghanistan. Soldiers were recruited for their ability to listen, their good manners, obedience, and their pledge to follow their superiors. Their goal was to take up the jihadist cause around the world, righting perceived wrongs under the accordance of pure, Islamic law. Under Osama's leadership, the group funded and began organizing global attacks worldwide. By 1994, after continued advocacy of extremist jihad, the Saudi government forced Osama to relinquish his Saudi citizenship, and confiscated his passport. His family also disowned him, cutting off his $7 million yearly stipend.

Undeterred, Osama began executing his violent plans, with the goal of drawing the United States into war. His hope was that Muslims, unified by the battle, would create a single, true Islamic state. In 1996, to forward his goal, al Qaeda detonated truck bombs against U.S. occupied forces in Saudi Arabia. The next year, they claimed responsibility for killing tourists in Egypt, and in 1998 they bombed the U.S. embassies in Nairobi, Kenya, and Tanzania, killing nearly 300 people in the process.

Osama's actions abroad did not go unnoticed by the Sudanese government, and he was exiled from their country in 1996. Not able to return to Saudi Arabia, Osama took refuge in Afghanistan, where he received protection from the country's ruling Taliban militia. While under the protection of the Taliban, Osama issued a series of fatwas, religious statements, which declared a holy war against the United States. Among the accusations reared at the offending country were the pillaging of natural resources in the Muslim world, and assisting the enemies of Islam.
 

September 11th and Final Days
By 2001, Osama had attempted, and often successfully executed attacks on several countries using the help of Al Qaeda trained terrorists and his seemingly bottomless financial resources. On September 11, 2001, Osama would deliver his most devastating blow to the United States. A small group of Osama's Al Qaeda jihadists hijacked four commercial passenger aircraft in the United States, two of which collided into the World Trade Center towers. Another aircraft crashed into The Pentagon in Arlington, Virginia. A fourth plane was successfully retaken, and crashed in Pennsylvania. The intended target of the final aircraft was believed to be the United States Capitol. In all, the attack killed nearly 3,000 civilians.

Following the September 11 attacks on the United States, the government under President George W. Bush formed a coalition that sucecssfully overthrew the Taliban. Osama went into hiding and, for more than 10 years, he was hunted along the Afghanistan-Pakistan border. In 2004, shortly before President Bush's reelection, Osama bin Laden released a videotaped message claiming responsibility for the September 11 attacks.

Then , on May 1, 2011, President Barack Obama announced that Osama bin Laden had been killed in a terrorist compound in Abbottabad, Pakistan. In an 8-month plan enacted by the president, and led by CIA director Leon Panetta and American special forces, Osama was shot several times. His body was taken as evidence of his death, and DNA tests revealed that the body was, in fact, his. "For over two decades,

bin Laden has been al Qaeda's leader and symbol and has continued to plot attacks against our country and our friends and our allies," President Obama said in a late-night address to the nation on the eve of Osama's death. "The death of bin Laden marks the most significant achievement to date in our nation's effort to defeat al Qaeda." He added that "his demise should be welcomed by all who believe in peace and human dignity."

Posted on 21:39 / 0 comments / Read More

Manifesto Communist (Book Review)

What remains from the Communist Manifesto in 2008, one hundred and sixty years after its publication? As David Harvey observes in his brilliant preface to this edition, the present financial crisis corresponds in an astonishing way to the predictions of Marx and Engels: “ the society of the ‘too much’, of ‘overproduction’ and excessive speculation, has plainly broken down and reverted, as it always does’ to a ‘state of momentary barbarism”. 

Of course, certain arguments in the Manifesto had already become obsolete in the lifetime of their authors, as they recognised themselves in numerous prefaces. Others have become so in the course of our century, and require critical re-examination: Euro-centrism, the idea of an “inevitable” victory of the proletariat, the absence of ecological critique. But the general tone of the document, its central nucleus, it spirit – something like the “spirit" of a text does exist – has lost none of its strength and vitality.

This spirit results from its simultaneously critical and emancipatory quality, that is the indissoluble unity between the analysis of capitalism and the call for its overthrow, between the study of the class struggle and engagement with the class of the exploited, between the lucid examination of the contradictions of bourgeois society and the revolutionary utopia of a society based on solidarity and equality, between the realist explanation of the mechanisms of capitalist expansion and the ethical demands to "overthrow all relations in which man is a debased, enslaved, abandoned, despicable essence". [1]

In many respects, the Manifesto is not only current, but more current today than 160 years ago. Let’s take for example its diagnosis of capitalist globalisation. Capitalism, say the two young authors, is in the process of forging a process of economic and cultural unification of the world under its leadership: “The bourgeoisie has through its exploitation of the world market given a cosmopolitan character to production and consumption in every country. To the great chagrin of Reactionists, it has drawn from under the feet of industry the national ground on which it stood. (...) In place of the old local and national seclusion and self-sufficiency, we have intercourse in every direction, universal inter-dependence of nations. And as in material, so also in intellectual production.”

It is not only about expansion but also domination: the bourgeoisie “compels all nations, on pain of extinction, to adopt the bourgeois mode of production; it compels them to introduce what it calls civilisation into their midst, i.e., to become bourgeois themselves. In one word, it creates a world after its own image." Indeed, in 1848 that constituted much more an anticipation of future tendencies than a simple description of contemporary reality. It is an analysis which is much truer today, in the epoch of “globalisation", than 160 years ago, at the time of the editing of the Manifesto.

In fact, capital has never succeeded as it has in the 21st century in exerting a power so complete, absolute, integral, universal and unlimited over the entire world. Never in the past was it able, as today, to impose its rules, its policies, its dogmas and its interests on all the nations of the globe. International financial capital and multinational companies have never so much escaped the control of the states and peoples concerned. Never before has there been such a dense network of international institutions - like the International Monetary Fund, the World Bank, the World Trade Organisation - devoted to controlling, governing and administering the life of humanity according to the strict rules of the capitalist free market and of capitalist free profit. Finally, never at any time prior to today, have all spheres of human life – social relations, culture, art, politics, sexuality, health, education, sport, entertainment - been so completely subjected to capital and so profoundly plunged into the " in the icy water of egotistical calculation".

Add to this that the Manifesto is much more than a diagnosis - now prophetic, now marked by the limits of its time – of the global power of capitalism : it is also and above all an urgent appeal for international combat against this domination. Marx and Engels had perfectly understood that capital, as a world system, can only be vanquished by the world historical action of its victims, the proletariat and its allies.

Of all the words of the Manifesto the last is undoubtedly the most important, that which has captured the imagination and the heart of several generations of socialist and worker militants: "Workers of the world unite!” It is not by chance that this interjection has become the flag and the password of the most radical currents of the movement over the last 150 years. It amounts to a cry, a summons, a categorical imperative both ethical and strategic, which has served as compass through wars, confused confrontations and ideological fogs.

This call was also visionary. In 1848, the proletariat was only a minority in society in most European countries, not to mention the rest of the world. Today, the mass of wage workers exploited by capital - workers, employees, service workers, temporary workers, agricultural workers – is the majority of the population of the globe. It is by far the main force in the class combat against the world capitalist system, and the axis around which other struggles and other social actors can and should be articulated.

In fact, the stakes do not only concern the proletariat: it is all of the victims of capitalism, the set of socially oppressed categories and groups - women (rather absent from the Manifesto), dominated nations and ethnic groups, the unemployed and excluded (le "povertariat") – of all lands who are interested in social change. No t to mention the ecological question, which does not affect this or that group, but the human species as a whole.

After the fall of the Berlin Wall, the end of socialism, the class struggle and even history was decreed. The social movements of recent years, in France, Italy, South Korea, Brazil or the USA – in fact, everywhere in the world – have brought a stinging refutation of this kind of pseudo Hegelian elocubration. What the subaltern classes dramatically lack, on the other hand, is a minimum of international coordination.

This review of Pluto’s edition will appear in the next issue of Socialist Resistance.

Posted on 21:27 / 0 comments / Read More

History of Tattoos

The word tattoo is said to has two major derivations- from the polynesian word ‘ta’ which means striking something and the tahitian word ‘tatau’ which means ‘to mark something’.

The history of tattoo began over 5000 years ago and is as diverse as the people who wear them.

Tattoos are created by inserting colored materials beneath the skins surface. the first tattoos probably were created by accident. someone had a small wound, and rubbed it with a hand that was dirty with soot and ashes from the fire. Once the wound had healed, they saw that a mark stayed permanently.

Despite the social sciences' growing fascination with tattooing, and the immense popularity of tattoos themselves, the practice has not left much of a historical record.

___
Bronze Age
In 1991, a five thousand year old tattooed man ‘ötzi the ice man’ made the headlines of newspapers all over the world when his frozen body was discovered on a mountain between austria and italy. This is the best preserved corpse of that period ever found. The skin bears 57 tattoos: a cross on the inside of the left knee, Six straight lines 15 centimeters long above the kidneys and numerous parallel lines on the ankles. The position of the tattoo marks suggests that they were probably applied for therapeutic reasons (treatment of arthritis).

___
Pazyryk Culture
In 1948, 120 miles north of the border between russia and China, russian archeologist sergei rudenko began excavating a group of tombs, or kurgans, in the high altai mountains of western and southern siberia. mummies were found that date from around 2400 years ago. The tattoos on their bodies represent a variety of animals. The griffins and monsters are thought to have a magical significance but some elements are believed to be purely decorative. Altogether the tattoos are believed to reflect the
status of the individual.

____
Egypt
Written records, physical remains, and works of art relevant to egyptian tattoo have virtually been ignored by earlier egyptologists influenced by prevailing social attitudes toward the medium. Today however, we know that there have been bodies recovered dating to as early XI dynasty exhibiting the art form of tattoo.
In 1891, archaeologists discovered the mummified remains of amunet, a priestess of the goddess hathor, at thebes who lived some time between 2160 BC and 1994 BC. This female mummy displayed several lines and dots tattooed about her body - grouping dots and/or dashes were aligned into abstract geometric patterns. this art form was restricted to women only, and usually these women were associated with ritualistic practice.
The Egyptians spread the practice of tattooing throughout the world. The pyramid-building third and fourth dynasties of egypt developed international nations with crete, Greece, Persia, and Arabia. by 2,000 BC the art of tattooing had stretched out all the way to southeast Asia . The ainu (western asian nomads) then brought it with them as they moved to japan.

____
Japan
The earliest evidence of tattooing in japan is found in the form of clay figurines which have faces painted or engraved to represent tattoo marks. the oldest figurines of this kind have been recovered from tombs dated 3,000 BC or older, and many other such figurines have been found in tombs dating from the second and third millennia BC.
These figurines served as stand-ins for living individuals who symbolically accompanied the dead on their journey into the unknown, and it is believed that the tattoo marks had religious or magical  significance.
The first written record of Japanese tattooing is found in a Chinese dynastic history compiled in 297 AD. The japanese were interested in the art mostly for its decorative attributes, as opposed to magical ones. The horis - the japanese tattoo artists - were the undisputed masters. their use of colors, perspective, and imaginative designs gave the practice a whole new angle. The classic japanese tattoo, is a full body suit.

___
China
From southern china the practice spread along the silk route.
___
Polynesia
In pacific cultures tattooing has a huge historic significance. Polynesian tattooing is considered the most intricate and skillful tattooing of the ancient world. Polynesian peoples, believe that a person's mana, their spiritual power or life force, is displayed through their tattoo.
The vast majority of what we know today about these ancient arts has been passed down through legends, songs, and ritual ceremonies. Elaborate geometrical designs which were often added to, renewed, and embellished throughout the life of the individual until they covered the entire body.

In samoa, the tradition of applying tattoo, or ‘tatau’, by hand, has long been defined by rank and title, with chiefs and their assistants, descending from notable families in the proper birth order. The tattooing ceremonies for young chiefs, typically conducted at the onset of puberty, were elaborate affairs and were a key part of their ascendance to a leadership role.
The permanent marks left by the tattoo artists would forever celebrate their endurance and dedication to cultural traditions. The first europeans who set foot on samoan soil were members of a 1787 French expedition. They got a closer look at the natives and reported that ‘the men have their thighs painted or tattooed in such a way that one would think them clothed, although they are almost naked’. The mythological origins of samoan tattooing and the extraordinary cross-cultural history of tatau has been transported to the migrant communities of new zealand, and later disseminated into various  international subcultures from auckland to the Netherlands.

The hawaiian people had their traditional tattoo art, known as ‘kakau’. it served them not only for ornamentation and distinction, but to guard their health and spiritual well-being. Intricate patterns, mimicking woven reeds or other natural forms, graced men's arms, legs, torso and face. Women were generally tattooed on the hand, fingers, wrists and sometimes on their tongue. The arrival of western missionaries forced this unique art form into decline as tattooing has been discouraged or forbidden by
most christian churches throughout history.

___
New Zealand
The maori of new zealand had created one of the most impressive cultures of all polynesia. their tattoo, called ‘moko’, reflected their refined artistry - using their woodcarving skills to carve skin. The full-face moko was a mark of distinction, which communicated their status, lines of descent and tribal affiliations. it recalled their wearer's exploits in war and other great events of their life.

---
Indonesia
Borneo is one of the few places in the world where traditional tribal tattooing is still practiced today just as it has been for thousands of years. until recently many of the inland tribes had little contact with the outside world. As a result, they have preserved many aspects of their traditional way of life, including tattooing. Borneo designs have gone all around the world to form the
basis of what the western people call ‘Tribal’.

___
India / Thailand
Hanuman in india was a popular symbol of strength on arms and legs. the mythical monk is still today one of the most popular creations in thailand and myanmar. They are put on the human body by monks who incorporate magical powers to the design while tattooing. Women are excluded because monks are not allowed to be touched by them and because thais believe women do not need the extra boost as they are already strong enough on their own.

___
Africa
In Africa, where people have dark skin, it is difficult to make coloured tattoos as we know them. but they want to be tattooed anyway, so they have developed another technique - they make scarifications (this is not really tattooing, but it is related to tattooing). Made by lifting the skin a little, and making a cut with a knife or some other sharp thing special sands or ashes were rubbed in to make raised scars
in patterns on the body, it can be felt like braille lettering... these patterns often follow local traditions.

___
Ancient Greece and Rome
The greeks learnt tattooing from the persians. Their woman were fascinated by the idea of tattoos as
exotic beauty marks. The romans adopted tattooing from the greeks. Roman writers such as virgil, seneca, and galenus reported that many slaves and criminals were tattooed.

A legal inscription from ephesus indicates that during the early roman empire all slaves exported to asia were tattooed with the words ‘tax paid’. Greeks and romans also used tattooing as a punishment. Early in the fourth century, when constantine became roman emperor and rescinded the prohibition on christianity, he also banned tattooing on face, which was common for convicts, soldiers, and gladiators. constantine believed that the human face was a representation of the image of god and should not be disfigured or defiled.

___
The Celts
Were a tribal people who moved across western europe in times around 1200 and 700 B.C. they reached the british Isles around 400 B.C. and most of what has survived from their culture is in
the areas now known as ireland, wales and Scotland.
Celtic culture was full of body art. Permanent body painting was done with woad, which left a blue design on the skin. spirals are very common, and they can be single, doubled or tripled. Knotwork is probably the most recognized form of Celtic art, with lines forming complex braids which then weave
across themselves. These symbolise the connection of all life.
Step or key patterns, like those found in early labyrinth designs, are seen both in simple borders and full complex mazes. Much in the way that labyrinths are walked, these designs are symbolic of the various paths that life’s journey can take.

___
Central and South America
In peru, tattooed inca mummies dating to the 11th century have been found. 16th century spanish accounts of mayan tattooing in Mexico and central Americareveal tattoos to be a sign of courage.
when cortez and his conquistadors arrived on the coast of mexico in 1519 they were horrified to discover that the natives not only worshipped devils in the form of statues and idols, but had somehow managed to imprint indelible images of these idols on their skin. The Spaniards, who had never heard of tattooing, recognized it at once as the work of satan.
The sixteenth century spanish historians who chronicled the adventures of cortez and his conquistadors reported that tattooing was widely practiced by the natives of central America.

___
North America
Early jesuit accounts testify to the widespread practice of tattooing among native Americans. among the chickasaw, outstanding warriors were recognised by their tattoos. among the ontario iroquoians, elaborate tattoos reflected high status. in north-west America, inuit women's chins were tattooed to indicate marital status and group identity.
The first permanent tattoo shop in new york city was settled up in 1846 and began a tradition by tattooing military servicemen from both sides of the civil war. Samuel o'reilly invented the electric tattooing machine in 1891.

___
Middle-East
During the time of the old testament, much of the pagan world was practicing the art of tattooing as a means of deity worship. a passage in leviticus reads: ‘ye shall not make any cuttings on your flesh for the dead nor print any marks upon you’. (19:28) this has been cited as biblical authority to support the church's position. biblical scholar m.w. thomson suggests, however, that Moses favored tattoos. Moses introduced tattoos as a way to commemorate the deliverance of the Jews from slavery in Egypt.

___
Vikings
It is very likely that the vikings were tattooed. At around year 1100 the arab ibn fadlan described a meeting with some vikings. he thought them very rude, dirty - and covered with pictures.

---
England
Explorers returned home with tattooed polynesians to exhibit at fairs, in lecture halls and in dime museums, to demonstrate the height of european civilization compared to the ‘primitive natives’.
after captain cook returned from his voyage to polynesia tattooing became a tradition in the british navy. By the middle of the 18th century most british ports had at least one professional tattoo artist in residence.
In 1862, the prince of wales, later to become king edward VII, received his first tattoo - a jerusalem cross - on his arm. He started a tattoo fad among the aristocracy when he was tattooed before ascending to the throne.
In 1882, his sons, the duke of clarence and the duke of york
were tattooed by the japanese master tattooist, hori chiyo.

___
France
In the 18th century, many french sailors returning from voyages in the south pacific had been tattooed. In 1861, french naval surgeon, maurice berchon, published a study on the medical complications of tattooing.
After this, the navy and army banned tattooing within their ranks.

Stereotypical and sensationalised association of tattoo design
-------------------------------------------------------------------------------------
Sailor
Sailors on their ships returned home with their own tattoos... usually of a very basic style that only uses a minimum amount of details making the tattoos look quite two dimensional and flat. This often gives a cartoonish feeling and typical motifs would be flowers, hearts, mermaids, ships, anchors, snakes, birds, and names.

Criminality
For a long time, tattooing was the preserve of sailors and criminals! in prison, the tattoo - professionally done and homemade indelibly imprint on their bodies what these men desire in their
souls: autonomy and identity. The ultimate symbol for gang members are their gang tattoos, getting a permanent mark is a sign of showing total commitment to the gang. These tattoos can reveal lots of things, like, who you are/what gang you're in/ what your beliefs are (racist etc..), what you have done, where you have been, how many years you have been in jail (also referred to as ‘dead time’) and even
things like how many you have killed. Known symbols include teardrops under the eye as well as spider webs on the elbows to symbolize people killed.

Circus
The popularity of tattooing during the latter part of the nineteenth century and the first half of the twentieth century owed much to the circus. when circuses prospered, tattooing prospered. For over 70 years every major circus employed several completely tattooed people. some were exhibited in sideshows; others performed traditional circus acts such as juggling and sword swallowing.
____________
Tattoo Flash
As with other artistic mediums and cultural developments, vocabulary continually evolves, reflecting the depth and potential of body marking and of the contemporary imagination. In recent years tattooing has emerged to the forefront of popular consciousness. today a tattoo ‘flash’, is a folder of tattoo-artwork by tattoo artists. Styles range from the traditional and vernacular to the sacred and innovative.

Posted on 21:19 / 0 comments / Read More

The Mayan Prophecies (Book Review)

The Mayan Prophecies
Published 1995 (c) by Adrian Gilbert and Maurice Cotterell

Short Overview:
The authors demonstrate how the Mayan Holy Number 1,366,560 days, known as the birth of Venus and the basis of their calendar, indicates ancient knowledge of sun spot cycles and their effect on the human race. They explore the popular myth of Quetzalcoatl and its origins in Maya ideas concerning the sun cycle.

They show the links between the pre-Columbian civilizations of Central America and the Old World, in particular Egypt. Examining the archaeological record, they find further evidence for linking the origins of Mayan civilization with the mythical lost continent of Atlantis, which according to Plato was destroyed in a series of catastrophes.

They reveal that the Mayan calendar prophesies the end of our own "Age of the Jaguar", the fifth and final "sun" in 2012 AD. This, according to Cotterell's sun-spot theories, will be brought about by a sudden reversal in the earth's magnetic field.

The book is lavishly illustrated with 40 colour plates as well as many black and white pictures and diagrams. It is a book full of startling discoveries not only about the past and the seemingly remote civilization of the Maya but ourselves and the destiny of the human race.
 

Introduction
Mexico is a strange country that contains many secrets. On March 4 1519 Hernan Cortes, with 11 ships, 600 foot soldiers, 16 horses and some artillery landed on the coast near what was to become Vera Cruz. By August 13 1521 he had conquered the Aztec Empire, the most powerful state in all of the Americas. Part of the reason for his success was a case of mistaken identities, the Indians believing that he was a god named Quetzalcoatl whose return had long been prophesied.

The Spanish for their part were both fascinated and appalled by what they found in this 'New World'. To them the indigenous religion, which included human sacrifice on a grand scale, was both barbarous and satanic. Accordingly they set about destroying it without trace. Whole libraries of colourful bark-books were burnt and those natives who did not die from disease, hunger and over-work were forcibly converted to Catholicism.

Fortunately not all the Spanish were as unsympathetic towards the Indians as Cortes. A few, such a friar named Bernadino Sahagun, made friends with the natives and attempted to record for posterity their traditional beliefs and ideas. He discovered that central to their philosophy was a belief in the cyclical nature of time and an awesome fear that one day, possibly sooner rather than later, their world would come to an end. It seems that they believed that the sun, which they nourished with their sacrifices, would one day no longer send its life force, thereby bringing to an end the fifth and last age of man. They counted the days according to two calendars, one a "vague" year of 365 days and the other a shorter cycle of 260 days. Every day had two names, one according to each calendar so that the same combination of names would not recur for 52 years. When one of these 52 year time periods, known as an Aztec century, came to an end they would leave their cities and, going up into the surrounding hills, anxiously watch the stars. The sign they were looking for was the Pleiades star-group, symbolising for them a cosmic snake's rattle, crossing the southern meridian at midnight. This, they believed, meant that the heavens had not stopped turning and the sun would rise again. The Aztecs celebrated the birth of this new 'century' with rejoicing and the lighting of fires, symbolising the rebirth of the world.

Most native Meso-American documents were destroyed in the early years of the Spanish occupation but a few priceless books and relics did survive the destruction, either having been hidden by the Indians or exported back to Europe as presents for the King. The most important of these was what is now called the Dresden Codex, named after the town in whose library it was lodged. This strange book, inscribed with unknown hieroglyphs, was written by Maya Indians who once ruled over much of Central America, the ruins of their once grand civilization littering the jungle. In 1880 a brilliant, German scholar, who was working as a librarian in Dresden, turned his attention to this codex. By a process of extraordinary detective work he cracked the code of the Mayan calendar making it possible for other scholars and explorers to translate the many dated inscriptions to be found on buildings, stelae and other ancient Mayan artefacts. He discovered that the Dresden Codex itself was concerned with astronomy providing detailed tables of lunar eclipses and other phenomenon. These were so accurate that they put our own calendar to shame. He also found evidence for a curious "magic number"- 1,366,560 days, which could be factorised in a number of ways and which harmonised the cycles of Venus and Mars with two "yearly" cycles also used by the Maya: the sacred tzolkin of 260 days and the Haab of 365 days. However, he also found that they had another system of counting the days relative to a starting date, called the Birth of Venus and now known to be 13 August 3114 BC. This calendar was divided into "months" or uinals of twenty days, "years" or tuns of 360 days and longer periods of 7200 days, the katun and 144,000 days, the baktun. The number 13 was magically important to them and they believed that, starting from the Birth of Venus, after 13 of these longest periods, or baktuns, the world would come to an end. Working from their start date this Mayan Prophecy points to a date in our own time, 22 December 2012.

In 1986 Maurice Cotterell put forward a revolutionary theory concerning astrology and sun cycles. He had for some years suspected that the sun's variable magnetic field had consequences for life on earth. The sun has a complex field which loops and twists itself into knots. It has long been suspected that these loops give rise to sunspots, which are dark blemishes on the sun's skin. The number, size and location of sunspots are constantly changing and as a former Radio Officer, Cotterell was well aware that they have profound effects upon the earth's magnetic envelope, the magnetosphere. Whilst working as Head of Electrical and Communications Engineering (Estates) at Cranfield Institute of Technology, he devised a program that would compute the relationship between the sun's magnetic field and the Earth. As expected his model predicted that there should be a sunspot cycle of roughly eleven and a half years, closely corresponding to what has been observed over several centuries. However, he also found graphic evidence for longer cycles including a period of 1,366,040 days. His work took a new turn when he read about the Mayan super number from the Dresden Codex: 1,366,560 days. This was exactly two 260 day cycles larger than his theoretical sunspot period. He therefore proposed that the two were related. As his earlier work on what he called Astrogenetics indicated that human fertility was dependent on the presence of sunspots, he now had evidence that the Mayan calendar was not arbitrary but was based on a knowledge of the effects of sunspots. This explained the near obsession they had for long cycles of time and their belief in the rise and fall of four previous ages of man.

Travelling in Mexico, Cotterell extended his ideas and gave them a public airing on television. After giving a lecture at the Voluntary Cultural society, he was awarded a medal by the wife of the President. By now his work included some very esoteric investigations into the 'Lid of Palenque', a mysterious sarcophagus cover made famous in the 1960s by Eric von Däniken, who believed it showed the picture of an ancient astronaut. Cotterell now identified the lid as a graphic representation of Mayan philosophy and as containing many hidden messages and codes.

In 1994 he met up with Adrian Gilbert, who had recently co-authored a book on the Egyptian pyramids called The Orion Mystery. Gilbert too went to Mexico and was fascinated to discover the extent to which the ancient Mexicans venerated the rattlesnake. He discovered some curious cultural similarities between the early Maya and the ancient Egyptians, even though their civilizations are separated by millennia. Whereas the Egyptians studied the movements of the Hyades, Orion and its companion star Sirius, the Maya were more interested in the nearby Pleiades star-cluster. They viewed it as the warning rattle of a great cosmic serpent, which seems to have corresponded to the ecliptic. The head of this serpent was the sun and they believed that it was the source of all life on earth.

The Maya, like the Aztecs, believed there had been four ages prior to our own. Gilbert was able to relate the first of these to Atlantis and investigated certain prophecies relating to this fabled civilization. It seems that the serpent religion, which the early Spanish conquistadors attempted to eradicate, may well owe its origins to survivors of this lost race, some of whom went to Egypt and some to Central America. The original Quetzalcoatl, whose name means 'plumed serpent' and who was identified with the planet Venus, probably lived at the start of the fourth age, around 3114 BC and initiated a highly ethical religion of penance. This later degenerated into human sacrifice: physical hearts instead of emotions being offered to the sun. Other prophets of the same name lived later and Cortes was mistaken for his reincarnation. The Mayan calendar points to 22 December 2012 as being the end of our present age. Changes around that time to the sun's magnetic field could have consequences for us all. Perhaps we are already witnessing the beginnings of this change with the desertification of more and more land. This seems to have happened in a more localised way at the time of another sun spot minima, leading to the collapse of the Mayan civilization. Their ruined, jungle cities are a warning to us all.

Table of Contents
Prologue. 1. The Mysterious Maya. 2. Mayan Concepts of Time. 3. A New Solar Astrology. 4. Maurice Cotterell in Mexico. 5. Land of the Rattlesnake. 6. The New Fire, the Chacmools, and the Skull of Doom. 7. Transatlantic Traditions. 8. The Olmecs and Atlantis. 9. The Sun, its Energy and Influences. 10. The Atlantean Cataclysm. Notes. Appendices by Maurice Cotterell. 1. Astrogenetics. 2a. Astrogenetics and the Twelve Astrological Types. 2b. A Scientific Rationalization of Astrology. 3. Solar Radiation and Hormone Production in Humans. 4. The Sunspot Cycle. 5. The Decline of the Maya. 6. Catastrophe and Destruction. 7. Maya Numbers and Counting Systems. 8. The Amazing Lid of Palenque. Glossary. Bibliography. Index
 

About the authors
Adrian Gilbert, Cotterell's co-author for the Mayan Prophecies, is the co-author of the number one international best-seller The Orion Mystery, regarded by many as the greatest breakthrough in Egyptian, pyramid research this century. He is currently working on a new book, provisionally entitled "Magi: quest for a secret tradition", which will be published by Bloomsbury next autumn. He has his own Web site.
 

Maurice Cotterell, is an internationally acclaimed writer, Engineer, and Independent Scientist, author of Astrogenetics (1988), The Amazing Lid of Palenque (1993), The Mosaic Mask of Palenque (1994), and The Mural of Bonampak (1995).

His new book, The Supergods (1997), builds up Velikovsky's work and explains how ice ages are caused, why the mammoth disappeared, how the Maya encoded secret knowledge into their art, Architecture and carvings, and how the intellectual ascent of man is punctuated by outside intevention just as geological evolution is punctuated by catastrophes. He may be contacted by fax (UK) on 01752 840945. his co-author for The Mayan Prophecies

Publishing details:

    The Mayan Prophecies by Adrian Gilbert and Maurice Cotterell is published by Element Books
    ISBN 1 85230 692 0. 337 pages in all. Price UK £16.99, USA $24.95, Canada $33.99

    UK Marketing and Editorial Office:
    Element Books Ltd., The Old School House, The Courtyard, Bell St., Shaftesbury, Dorset, SP7 8BP, England. UK Tel. 01747 851448. Fax 01747 855721

    US Marketing and Editorial Office:
    Element Books Inc., PO Box 830, Rockport, MA 01966, USA. US Tel. +1 508 546 1040. Fax +1 508 546 9882

Posted on 20:36 / 0 comments / Read More

Cell Phone History

In today's world, most people communicate through the use cellular phones. It's hard to believe that fifteen years ago cell phones were a rarity. Below is a history chronicling the dawn of the cell phone to its current state.

1843 - A skilled analytical chemist by the name of Michael Faraday began exhaustive research into whether space could conduct electricity. Faraday exposed his great advances of nineteenth-century science and technology and his discoveries have had an incalculable effect on technical development toward cellular phone development.

1865 - Dr. Mahlon Loomis of Virginia, a dentist, may have been the first person to communicate through wireless via the atmosphere. Between 1866 and 1873 he transmitted telegraphic messages at a distance of 18 miles between the tops of Cohocton and Beorse Deer Mountains, Virginia. He developed a method of transmitting and receiving messages by using the Earth's atmosphere as a conductor and launching kites enclosed with a copper screens that were linked to the ground with copper wires. Congress then awarded Loomis a $50,000 research grant.

1973 - Dr Martin Cooper, is considered the inventor of the first portable handset. Dr. Cooper, former general manager for the systems division at Motorola, and the first person to make a call on a portable cellular phone.

1973 - Dr. Cooper set up a base station in New York with the first working prototype of a cellular telephone, the Motorola Dyna-Tac. Mr. Cooper and Motorola took the phone technology to New York to show the public.

1977 - Cell phones go public. Public cell phone testing began. The city of Chicago was where the first trials began with 2000 customers, and eventually other cell phone trials appeared in the Washington D.C. and Baltimore area. Japan began testing cellular phone service in 1979.

1988 - this year changed many of the technologies that had become typical in the past. The Cellular Technology Industry Association (CTIA) was developed to lay down practical goals for cellular phone providers. This included research for new applications for cell phone development. A new standard was placed with the creation of the TDMA Interim Standard 54, in 1991 by the Telecommunications Industry Association.

In spite of the unbelievable demand, it took cellular phone service 37 years total to become commercially accessible in the US. According to the Cellular Telecommunications Industry Association, today there are more than 60 million customers with cellular phones, even though wireless service was just invented nearly 50 years ago. The cellular business was a $3 million market 25 years ago and has grown increasingly to close to a $30 billion per year industry.

Posted on 18:40 / 0 comments / Read More

Mayan History

The Maya are probably the best-known of the classical civilizations of Mesoamerica. Mayan history starts in the Yucatan around 2600 B.C., Mayan history rose to prominence around A.D. 250 in present-day southern Mexico, Guatemala, western Honduras, El Salvador, and northern Belize.

Building on the inherited inventions and ideas of earlier civilizations such as the Olmec, the Maya developed astronomy, calendrical systems and hieroglyphic writing. The Maya were noted as well for elaborate and highly decorated ceremonial architecture, including temple-pyramids, palaces and observatories, all built without metal tools. Mayan history shows that they were also skilled farmers, clearing large sections of tropical rain forest and, where groundwater was scarce, building sizeable underground reservoirs for the storage of rainwater. The Maya were equally skilled as weavers and potters, and cleared routes through jungles and swamps to foster extensive trade networks with distant peoples.

Many people believe that the ancestors of the Maya crossed the Bering Strait at least 20,000 years ago. They were nomadic hunter-gatherers. Evidence of settled habitation in Mexico is found in the Archaic period 5000-1500 BC - corn cultivation, basic pottery and stone tools.

The first true civilization was established with the rise of the Olmecs in the Pre-Classic period 1500 BC -300 AD. The Olmecs settled on the Gulf Coast, and little is known about them.

They are regarded as the inventors of many aspects of Meso-American cultures including the first calendar and hieroglyphic writing in the Western hemisphere. Archeologists have not settled the relationship between the Olmecs and the Maya, and it is a mystery whether the Maya were their descendants, trading partners, or had another relationship, that is white place in Mayan history.

It is agreed that the Maya developed a complex calendar and the most elaborate form of hieroglyphics in America, both based on the Olmec's versions. 

Maya had a complex society
(Classic period 300 - 900 AD)

Most artistic and cultural achievement came about during the Classic period 300 - 900 AD. The Maya developed a complex, hierarchical society divided into classes and professions. Centralized governments, headed by a king, ruled territories with clearly defined boundaries. These borders changed as the various states lost and gained control over territory. Mayan centers flourished in Mexico, Guatemala, Belize, Honduras, and El Salvador. The major cities of the Classic period were Tikal (Guatemala), Palenque and Yaxchil n (Chiapas, Mexico), Cop n and Quirigua (Honduras). For most of this period, the majority of the Maya population lived in the central lowlands of Mexico and Belize.

The Northern Yucatan (where present day Cancun is located) was sparsely populated for most of the Classic period with only a few cities such as Dzibilchalt n (near M rida) and Xpuhil, Bec n and Chicann (near Chetumal). During the 9th century the population centers of the central lowlands declined significantly. This decline was very rapid and is attributed to famine, drought, breakdowns in trade, and political fragmentation. Fragmentation from large states into smaller city-states focused resources on rivalries between cities including not just wars, but competitions of architecture and art between rival cities. As the cities in the lowlands declined, urban centers sprung up in the Northern Yucat n, including Uxmal (near M rida).

Anthropologists used to contrast the "peaceful" Maya with the bloodthirsty Aztecs of central Mexico. Although human sacrifice was not as important to the Maya as to the Aztec, blood sacrifice played a major role in their religion. Individuals offered up their blood, but not necessarily their lives, to the gods through painful methods using sharp instruments such as sting-ray spines or performed ritualistic self mutilation. It is probable that people of all classes shed their blood during religious rites. The king's blood sacrifice was the most valuable and took place more frequently. The Maya were warlike and raided their neighbors for land, citizens, and captives. Some captives were subjected to the double sacrifice where the victims heart was torn out for the sun and head cut off to pour blood out for the earth.

The Mayan civilization was the height of pre-Columbian culture. They made significant discoveries in science, including the use of the zero in mathematics. Their writing was the only in America capable of expressing all types of thought. Glyphs either represent syllables or whole concepts and were written on long strips of paper or carved and painted on stone. They are arranged to be red from left to right and top to bottom in pairs of columns. The Mayan calendar begins around 3114 BC, before Maya culture existed, and could measure time well into the future. They wrote detailed histories and used their calendar to predict the future and astrological events. Fray Diego de Landa, second bishop of the Yucat n ordered a mass destruction of Mayan books in 1562 and only three survived. 

Post Classic Period - 1000 - 1500 AD
Growth and Ruin

After the Classic period, the Maya migrated to the Yucat n peninsula. There they developed their own character, although their accomplishments and artwork are not considered as impressive as the Classic Maya. Most of the ruins you can see South of Cancun are from this time period and are definitely worth a visit.

Chichen Itza (near Valladolid), Uxmal (near Merida) and Mayap n (west of Chichen Itza) were the three most important cities during the Post Classic period. They lived in relative peace from around 1000 - 1100 AD when Mayap n overthrew the confederation and ruled for over 200 years. In 1441 the Maya who had previously ruled Uxmal destroyed the city of Mayap n and founded a new city at Mani. Wars were fought between rival Mayan groups over the territory until the region was conquered by the Spanish.

Chichen Itza was first populated between 500 and 900 AD by Mayans and for some reason abandoned around 900, the city was then resettled 100 years later and subsequently invaded by Toltecs from the North. There are numerous reliefs of both Mayan gods including Chac and the Toltec gods including Quetzacoatl. For some reason the city was abandoned around 1300. If the Spanish did not make it a policy to kill all of the Mayan priests and burn books when they arrived in Mexico, we would all have a few more answers.

Posted on 08:49 / 0 comments / Read More

Albert Einstein's Biography

Albert Einstein was born at Ulm, in Württemberg, Germany, on March 14, 1879. Six weeks later the family moved to Munich, where he later on began his schooling at the Luitpold Gymnasium. Later, they moved to Italy and Albert continued his education at Aarau, Switzerland and in 1896 he entered the Swiss Federal Polytechnic School in Zurich to be trained as a teacher in physics and mathematics. In 1901, the year he gained his diploma, he acquired Swiss citizenship and, as he was unable to find a teaching post, he accepted a position as technical assistant in the Swiss Patent Office. In 1905 he obtained his doctor's degree.

During his stay at the Patent Office, and in his spare time, he produced much of his remarkable work and in 1908 he was appointed Privatdozent in Berne. In 1909 he became Professor Extraordinary at Zurich, in 1911 Professor of Theoretical Physics at Prague, returning to Zurich in the following year to fill a similar post. In 1914 he was appointed Director of the Kaiser Wilhelm Physical Institute and Professor in the University of Berlin. He became a German citizen in 1914 and remained in Berlin until 1933 when he renounced his citizenship for political reasons and emigrated to America to take the position of Professor of Theoretical Physics at Princeton*. He became a United States citizen in 1940 and retired from his post in 1945.

After World War II, Einstein was a leading figure in the World Government Movement, he was offered the Presidency of the State of Israel, which he declined, and he collaborated with Dr. Chaim Weizmann in establishing the Hebrew University of Jerusalem.

Einstein always appeared to have a clear view of the problems of physics and the determination to solve them. He had a strategy of his own and was able to visualize the main stages on the way to his goal. He regarded his major achievements as mere stepping-stones for the next advance.

At the start of his scientific work, Einstein realized the inadequacies of Newtonian mechanics and his special theory of relativity stemmed from an attempt to reconcile the laws of mechanics with the laws of the electromagnetic field. He dealt with classical problems of statistical mechanics and problems in which they were merged with quantum theory: this led to an explanation of the Brownian movement of molecules. He investigated the thermal properties of light with a low radiation density and his observations laid the foundation of the photon theory of light.

In his early days in Berlin, Einstein postulated that the correct interpretation of the special theory of relativity must also furnish a theory of gravitation and in 1916 he published his paper on the general theory of relativity. During this time he also contributed to the problems of the theory of radiation and statistical mechanics.

In the 1920's, Einstein embarked on the construction of unified field theories, although he continued to work on the probabilistic interpretation of quantum theory, and he persevered with this work in America. He contributed to statistical mechanics by his development of the quantum theory of a monatomic gas and he has also accomplished valuable work in connection with atomic transition probabilities and relativistic cosmology.

After his retirement he continued to work towards the unification of the basic concepts of physics, taking the opposite approach, geometrisation, to the majority of physicists.

Einstein's researches are, of course, well chronicled and his more important works include Special Theory of Relativity (1905), Relativity (English translations, 1920 and 1950), General Theory of Relativity (1916), Investigations on Theory of Brownian Movement (1926), and The Evolution of Physics (1938). Among his non-scientific works, About Zionism (1930), Why War? (1933), My Philosophy (1934), and Out of My Later Years (1950) are perhaps the most important.

Albert Einstein received honorary doctorate degrees in science, medicine and philosophy from many European and American universities. During the 1920's he lectured in Europe, America and the Far East and he was awarded Fellowships or Memberships of all the leading scientific academies throughout the world. He gained numerous awards in recognition of his work, including the Copley Medal of the Royal Society of London in 1925, and the Franklin Medal of the Franklin Institute in 1935.

Einstein's gifts inevitably resulted in his dwelling much in intellectual solitude and, for relaxation, music played an important part in his life. He married Mileva Maric in 1903 and they had a daughter and two sons; their marriage was dissolved in 1919 and in the same year he married his cousin, Elsa Löwenthal, who died in 1936. He died on April 18, 1955 at Princeton, New Jersey.

From Nobel Lectures, Physics 1901-1921, Elsevier Publishing Company, Amsterdam, 1967

This autobiography/biography was written at the time of the award and first published in the book series Les Prix Nobel. It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above.

* Albert Einstein was formally associated with the Institute for Advanced Study located in Princeton, New Jersey.

Posted on 05:31 / 0 comments / Read More

History of Money

Let's Go FORWARD

Tell someone you are going to a convention of accountants and you might get a few yawns, yet money and how it works is probably one of the most interesting things on earth.

It is fascinating and almost magical how money appeared on our planet. Unlike most developments we enjoy, which can be traced back to a source, civilisation or inventor, money appeared in places then unconnected all over the world in a remarkably simular way.

Consider the American Indians using Wampum, West Africans trading in decorative metallic objects called Manillas and the Fijians economy based on whales teeth, some of which are still legal tender; add to that shells, amber, ivory, decorative feathers, cattle including oxen & pigs, a large number of stones including jade and quartz which have all been used for trade across the world, and we get a taste of the variety of accepted currency.

There is something charming and childlike imagining primitive societies, our ancestors, using all these colourful forms of money. As long as everyone concerned can agree on a value, this is a sensible thing for a community to do.

After all, the person who has what you need might not need what you have to trade. Money solves that problem neatly. Real value with each exchange, and everyone gaining from the convenience. The idea is really inspired which might explain why so many diverse minds came up with it.


BUT ALL IS NOT WELL


"History records that the money changers have used every form of abuse, intrigue, deceit, and violent means possible to maintain their control over governments by controlling money and its issuance."
President James Madison

Money, money, money, it's always just been there, right? Wrong.

Obviously it's issued by the government to make it easy for us to exchange things. Wrong again!

Truth is most people don't realise that the issuing of money is essentially a private business, and that the privilege of issuing money has been a major bone of contention throughout history.

Wars have been fought and depressions have been caused in the battle over who issues the money; however the majority of us are not aware of this, and this is largely due to the fact that the winning side became and increasingly continues to be a vital and respected member of our global society, having an influence over large aspects of our lives including our education, our media and our governments.

While we might feel powerless in trying to stop the manipulation of money for private profit at our expense, it is easy to forget that we collectively give money its value. We have been taught to believe printed pieces of paper have special value, and because we know others believe this too, we are willing to work all our lives to get what we are convinced others will want.

An honest look at history will show us how our innocent trust has been misused.

Let's start our exploration of money with:

JESUS FLIPS (many coins) 33 A.D.

Jesus was so upset by the sight of the money changers in the temple, he waded in and started to tip over the tables and drive them out with a whip, this being the one and only time we ever hear of him using force during his entire ministry.

So what caused the ultimate pacifist to become so aggressive?

For a long time the Jews had been called upon to pay their temple tax with a special coin called the half shekelshekel. It was a measured half ounce of pure silver with no image of a pagan emperor on it.

It was to them the only coin acceptable to God.

But because there was only a limited number of these coins in circulation, the money changers were in a buyers market and like with anything else in short supply, they were able to raise the price to what the market would bear.

They made huge profits with their monopoly on these coins and turned this time of devotion into a mockery for profit. Jesus saw this as stealing from the people and proclaimed the whole setup to be. "A den of thieves". 1

Once money is accepted as a form of exchange, those who produce, loan out and manipulate the quantity of money are obviously in a very strong position. They are the "Money Changers".


1. King James NT, Mt 21:13, Mr 11:17, Lu 19:46


MEDIEVAL ENGLAND (1000 - 1100 A.D.)


Here we find goldsmith's offering to keep other people's gold and silver safe in their vaults, and in return people walking away with a receipt for what they have left there.

These paper receipts soon became popular for trade as they were less heavy to carry around than gold and silver coins.

After a while, the goldsmith's must have noticed that only a small percentage of their depositor's ever came in to demand their gold at any one time. So cleverly the goldsmith's made out some receipts for gold which didn't even exist, and then they loaned it out to earn interest.

A nod and a wink amongst themselves, they incorporated this practice into the banking system. They even gave it a name to make it seem more acceptable, christening the practice 'Fractional Reserve Banking' which translates to mean, lending out many times more money than you have assets on deposit.

Today banks are allowed to loan out at least ten times the amount they actually are holding, so while you wonder how they get rich charging you 11% interest, it's not 11% a year they make on that amount but actually 110%.


THE TALLY STICKS (1100 - 1854)


King Henry the First produced sticks of polished wood, with notches cut along one edge to signify the denominations. The stick was then split full length so each piece still had a record of the notches.

The King kept one half for proof against counterfeiting, and then spent the other half into the market place where it would continue to circulate as money.

Because only Tally Sticks were accepted by Henry for payment of taxes, there was a built in demand for them, which gave people confidence to accept these as money.

He could have used anything really, so long as the people agreed it had value, and his willingness to accept these sticks as legal tender made it easy for the people to agree. Money is only as valuable as peoples faith in it, and without that faith even today's money is just paper.

The tally stick system worked really well for 726 years. It was the most successful form of currency in recent history and the British Empire was actually built under the Tally Stick system, but how is it that most of us are not aware of its existence?

Perhaps the fact that in 1694 the Bank of England at its formation attacked the Tally Stick System gives us a clue as to why most of us have never heard of them. They realised it was money outside the power of the money changers, (the very thing King Henry had intended).

What better way to eliminate the vital faith people had in this rival currency than to pretend it simply never existed and not discuss it. That seems to be what happened when the first shareholder's in the Bank of England bought their original shares with notched pieces of wood and retired the system. You heard correctly, they bought shares. The Bank of England was set up as a privately owned bank through investors buying shares. Even the Banks resent nationalisation is not what it at first may appear, as its independent resources unceasingly multiply and dividends continue to be produced for its shareholder's.

These investors, who's names were kept secret, were meant to invest one and a quarter million pounds, but only three quarters of a million was received when it was chartered in 1694.

It then began to lend out many times more than it had in reserve, collecting interest on the lot.

This is not something you could just impose on people without preparation. The money changers needed to created the climate to make the formation of this private concern seem acceptable.

Here's how they did it.

With King Henry VIII relaxing the Usury Laws in the 1500's, the money changers flooded the market with their gold and silver coins becoming richer by the minute.

The English Revolution of 1642 was financed by the money changers backing Oliver Cromwell's successful attempt to purge the parliament and kill King Charles. What followed was 50 years of costly wars. Costly to those fighting them and profitable to those financing them.

So profitable that it allowed the money changers to take over a square mile of property still known as the City of London, which remains one of the three main financial centres in the world today.

The 50 years of war left England in financial ruin. The government officials went begging for loans from guess who, and the deal proposed resulted in a government sanctioned, privately owned bank which could produce money from nothing, essentially legally counterfeiting a national currency for private gain.

Now the politicians had a source from which to borrow all the money they wanted to borrow, and the debt created was secured against public taxes.

You would think someone would have seen through this, and realised they could produce their own money and owe no interest, but instead the Bank of England has been used as a model and now nearly every nation has a Central Bank with fractional reserve banking at its core.

These central banks have the power to take over a nations economy and become that nations real governing force. What we have here is a scam of mammoth proportions covering what is actually a hidden tax, being collected by private concerns.

The country sells bonds to the bank in return for money it cannot raise in taxes. The bonds are paid for by money produced from thin air. The government pays interest on the money it borrowed by borrowing more money in the same way. There is no way this debt can ever be paid, it has and will continue to increase.

If the government did find a way to pay off the debt, the result would be that there would be no bonds to back the currency, so to pay the debt would be to kill the currency.

With its formation the Bank of England soon flooded Britain with money. With no quality control and no insistence on value for money, prices doubled with money being thrown in every direction.

One company was even offering to drain the Red Sea to find Egyptian gold lost when the sea closed in on their pursuit of Moses.

By1698 the national debt expanded from £1,250,000 to £16,000,000 and up went the taxes the debt was secured on.

As hard as it might be to believe, in times of economic upheaval, wealth is rarely destroyed and instead is often only transferred. And who benefits the most when money is scarce? You may have guessed. It's those controlling what everyone else wants, the money changer's.

When the majority of people are suffering through economic depression, you can be sure that a minority of people are continuing to get rich.

Even today the Bank of England expresses its determination to prevent the ups and downs of booms and depressions, yet there have been nothing but ups and downs since its formation with the British pound rarely being stable.

One thing however has been stable and that is the growing fortune of:


THE ROTHSCHILDS (1743)


A goldsmith named Amshall Moses Bower opened a counting house in Frankfurt Germany in 1743. He placed a Roman eagle on a red shield over the door prompting people to call his shop the Red Shield Firm pronounced in German as "Rothschild".

His son later changed his name to Rothschild when he inherited the business. Loaning money to individuals was all well and good but he soon found it much more profitable loaning money to governments and Kings. It always involved much bigger amounts, always secured from public taxes.

Once he got the hang of things he set his sights on the world by training his five sons in the art of money creation, before sending them out to the major financial centres of the world to create and dominate the central banking systems.

J.P. Morgan was thought by many to be the richest man in the world during the second world war, but upon his death it was discovered he was merely a lieutenant within the Rothschild empire owning only 19% of the J.P. Morgan Companies.

"There is but one power in Europe and that is Rothschild."
19th century French commentator 1

We will explore a little more about the richest family a little later, after we've had a look at:


1. Niall Ferguson, THE HOUSE OF ROTHSCHILD, Money's Prophets, 1798-1848


THE AMERICAN REVOLUTION (1764 - 1781)


By the mid 1700's Britain was at its height of power, but was also heavily in debt.

Since the creation of the Bank of England, they had suffered four costly wars and the total debt now stood at £140,000,000, (which in those days was a lot of money).

In order to make their interest payments to the bank, the British government set about a programme to try to raise revenues from their American colonies, largely through an extensive programme of taxation.

There was a shortage of material for minting coins in the colonies, so they began to print their own paper money, which they called Colonial Script. This provided a very successful means of exchange and also gave the colonies a sense of identity. Colonial Script was money provided to help the exchange of goods. It was debt free paper money not backed by gold or silver.

During a visit to Britain in 1763, The Bank of England asked Benjamin Franklin how he would account for the new found prosperity in the colonies. Franklin replied.

"That is simple. In the colonies we issue our own money. It is called Colonial Script. We issue it in proper proportion to the demands of trade and industry to make the products pass easily from the producers to the consumers.

In this manner, creating for ourselves our own paper money, we control its purchasing power, and we have no interest to pay to no one."
Benjamin Franklin 1

America had learned that the people's confidence in the currency was all they needed, and they could be free of borrowing debts. That would mean being free of the Bank of England.

In Response the world's most powerful independent bank used its influence on the British parliament to press for the passing of the Currency Act of 1764.

This act made it illegal for the colonies to print their own money, and forced them to pay all future taxes to Britain in silver or gold.

Here is what Franklin said after that.

"In one year, the conditions were so reversed that the era of prosperity ended, and a depression set in, to such an extent that the streets of the Colonies were filled with unemployed."
Benjamin Franklin

"The colonies would gladly have borne the little tax on tea and other matters had it not been that England took away from the colonies their money, which created unemployment and dissatisfaction. The inability of the colonists to get power to issue their own money permanently out of the hands of George III and the international bankers was the PRIME reason for the Revolutionary War."
Benjamin Franklin's autobiography

By the time the war began on 19th April 1775 much of the gold and silver had been taken by British taxation. They were left with no other choice but to print money to finance the war.

What is interesting here is that Colonial Script was actually working so well, it became a threat to the established economic system of the time.

The idea of issuing money as Franklin put it "in proper proportion to the demands of trade and industry" and not charging any interest, was not causing any problems or inflation. This unfortunately was alien to the Bank of England which only issued money for the sake of making a profit for its shareholder's.


1. Congressman Charles G. Binderup of Nebraska, Unrobing the Ghosts of Wall Street


THE BANK OF NORTH AMERICA (1781-1785)


If you can't beat them, join them, might well have been his argument when arms dealer, Robert Morris suggested he be allowed to set up a Bank of England style central bank in the USA in 1781.

Desperate for money, the $400,000 he proposed to deposit, to allow him to loan out many times that through fractional reserve banking, must have looked really attractive to the impoverished American Government.

Already spending the money they would be loaned, no one made a fuss when Robert Morris couldn't raise the deposit, and instead suggested he might use some gold, which had been loaned to America from France.

Once in, he simply used fractional reserve banking, and with the banks growing fortune he loaned to himself, and his friends the money to buy up all the remaining shares. The bank then began to loan out money multiplied by this new amount to eager politicians, who were probably too drunk with the new 'power cash' to notice or care how it was done.

The scam lasted five years until in 1785, with the value of American money dropping like a lead balloon. The banks charter didn't get renewed.

The shareholder's walking off with the interest did not go unnoticed by the governor.

"The rich will strive to establish their dominion and enslave the rest. They always did. They always will... They will have the same effect here as elsewhere, if we do not, by (the power of) government, keep them in their proper spheres."
Governor Morris 1


1. THE CONSTITUTIONAL CONVENTION OF 1787, 7/2


FIRST BANK OF THE UNITED STATES (1791-1811)


It worked once, it will work again. It's been six years. There are a lot of new hungry politicians. Let's give it a try. And so there it was, in 1791, the First Bank of the United States (BUS). Not only deceptively named to sound official, but also to take attention away from the real first bank which had been shut down.

Its initials however gave a clear indication that Americans were once again being taken for a ride. And true to its British model, the name of the investors was never revealed.

Having gotten away with it a second time, some of them probably wished Amshall Rothschild had picked a different time to make his pronouncement from his private central bank in Frankfurt.

"Let me issue and control a nation's money and I care not who writes the laws."
Mayer Amschel Rothschild, 1790

Not to worry, no one was listening, the American government borrowed 8.2 million dollars from the bank in the first 5 years and prices rose by 72%. This time round the money changer's had learned their lesson, they had guaranteed a twenty year charter.

The president, who could see an ever increasing debt, with no chance of ever paying back, had this to say.

"I wish it were possible to obtain a single amendment to our Constitution - taking from the federal government their power of borrowing."
Thomas Jefferson, 1798

While the independent press, who had not been bought off yet, called the scam "a great swindle, a vulture, a viper, and a cobra."

As with the real first bank, the government had been the only depositor to put up any real money, with the remainder being raised from loans the investors made to each other, using the magic of fractional reserve banking. When time came for renewal of the charter, the bankers were warning of bad times ahead if they didn't get what they wanted. The charter was not renewed.

Five month later Britain had attacked America and started the war of 1812.

Meanwhile a short time earlier, an independent Rothschild business, the Bank of France, was being looked upon with suspicion by none other than:


NAPOLEON (1803 - 1825)


He didn't trust the bank saying:

"When a government is dependent upon bankers for money, they and not the leaders of the government control the situation, since the hand that gives is above the hand that takes... Money has no motherland; financiers are without patriotism and without decency; their sole object is gain."
Napoleon Bonaparte, 1815

For both sides of a war to be loaned money from the same privately owned Central Bank is not unusual. Nothing generates debt like war. A Nation will borrow any amount to win. So naturally if the loser is kept going to the last straw in a vain hope of winning, then the more resources will be used up by the winning side before their victory is obtained more resources used, more loans taken out, more money made by the bankers; and even more amazing, the loans are usually given on condition that the victor pays the debts left by the loser.

In 1803, instead of borrowing from the bank, Napoleon sold territory west of the Mississippi to the 3rd President of the United States, Thomas Jefferson for 3 million dollars in gold; a deal known as the Louisiana Purchase.

Three million dollars richer, Napoleon quickly gathered together an army and set about conquering much of Europe.

Each place he went to, Napoleon found his opposition being financed by the Bank of England, making huge profits as Prussia, Austria and finally Russia all went heavily into debt trying to stop him.

Four years later, with the main French army in Russia, Nathan Rothschild took charge of a bold plan to smuggle a shipment of gold through France to finance an attack from Spain by the Duke of Wellington.

Wellington's attack from the south and other defeats eventually forced Napoleon into exile. However in 1815 he escaped from his banishment in Elba, an Island off the coast of Italy, and returned to Paris.

By March of that year Napoleon had equipped an army with the help of borrowed money from the Eubard Banking House of Paris.

With 74,000 French troops led by Napoleon, sizing up to meet 67,000 British and other European Troops 200 miles NE of Paris on June 18th 1815, it was a difficult one to call. Back in London, the real potential winner, Nathan Rothschild, was poised to strike in a bold plan to take control of the British stock market, the bond market, and possibly even the Bank of England.

Nathan, knowing that information is power, stationed his trusted agent named Rothworth near the battle field.

As soon as the battle was over Rothworth quickly returned to London, delivering the news to Rothschild 24 hours ahead of Wellington's courier.

A victory by Napoleon would have devastated Britain's financial system. Nathan stationed himself in his usual place next to an ancient pillar in the stock market.

This powerful man was not without observers as he hung his head, and began openly to sell huge numbers of British Government Bonds.

Reading this to mean that Napoleon must have won, everyone started to sell their British Bonds as well.

The bottom fell out of the market until you couldn't hardly give them away. Meanwhile Rothschild began to secretly buy up all the hugely devalued bonds at a fraction of what they were worth a few hours before.

In this way Nathan Rothschild captured more in one afternoon than the combined forces of Napoleon and Wellington had captured in their entire lifetime.

Posted on 03:48 / 0 comments / Read More

Biography Al Kindi

Al-Kindi was born and brought up in Kufah, which was a centre for Arab culture and learning in the 9^th century. This was certainly the right place for al-Kindi to get the best education possible at this time. Although quite a few details (and legends) of al-Kindi's life are given in various sources, these are not all consistent. We shall try to give below details which are fairly well substantiated.

According to al-Kindi's father was the governor of Kufah, as his grandfather had been before him. Certainly all agree that al-Kindi was descended from the Royal Kindah tribe which had originated in southern Arabia. This tribe had united a number of tribes and reached a position of prominence in the 5^th and 6^th centuries but then lost power from the middle of the 6^th century. However, descendants of the Royal Kindah continued to hold prominent court positions in Muslim times.

After beginning his education in Kufah, al-Kindi moved to Baghdad to complete his studies and there he quickly achieved fame for his scholarship. He came to the attention of the Caliph al-Ma'mun who was at that time setting up the "House of Wisdom" in Baghdad. Al-Ma'mun had won an armed struggle against his brother in 813 and became Caliph in that year. He ruled his empire, first from Merv then, after 818, he ruled from Baghdad where he had to go to put down an attempted coup.

Al-Ma'mun was a patron of learning and founded an academy called the House of Wisdom where Greek philosophical and scientific works were translated. Al-Kindi was appointed by al-Ma'mun to the House of Wisdom together with al-Khwarizmi and the Banu Musa brothers. The main task that al-Kindi and his colleagues undertook in the House of Wisdom involved the translation of Greek scientific manuscripts. Al-Ma'mun had built up a library of manuscripts, the first major library to be set up since that at Alexandria, collecting important works from Byzantium. In addition to the House of Wisdom, al-Ma'mun set up observatories in which Muslim astronomers could build on the knowledge acquired by earlier peoples.

In 833 al-Ma'mun died and was succeeded by his brother al-Mu'tasim. Al-Kindi continued to be in favour and al-Mu'tasim employed al-Kindi to tutor his son Ahmad. Al-Mu'tasim died in 842 and was succeeded by al-Wathiq who, in turn, was succeeded as Caliph in 847 by al-Mutawakkil. Under both these Caliphs al-Kindi fared less well. It is not entirely clear whether this was because of his religious views or because of internal arguments and rivalry between the scholars in the House of Wisdom. Certainly al-Mutawakkil persecuted all non-orthodox and non-Muslim groups while he had synagogues and churches in Baghdad destroyed. However, al-Kindi's :-

... lack of interest in religious argument can be seen in the topics on which he wrote. ... he appears to coexist with the world view of orthodox Islam.

In fact most of al-Kindi's philosophical writings seem designed to show that he believed that the pursuit of philosophy is compatible with orthodox Islam. This would seem to indicate that it is more probably that al-Kindi became :-

... the victim of such rivals as the mathematicians Banu Musa and the astrologer Abu Ma'shar.

It is claimed that the Banu Musa brothers caused al-Kindi to lose favour with al-Mutawakkil to the extent that he had him beaten and gave al-Kindi's library to the Banu Musa brothers.

Al-Kindi was best known as a philosopher but he was also a mathematician and scientist of importance:-

To his people he became known as ... the philosopher of the Arabs. He was the only notable philosopher of pure Arabian blood and the first one in Islam. Al-Kindi "was the most leaned of his age, unique among his contemporaries in the knowledge of the totality of ancient scientists, embracing logic, philosophy, geometry, mathematics, music and astrology.

Perhaps, rather surprisingly for a man of such learning whose was employed to translate Greek texts, al-Kindi does not appear to have been fluent enough in Greek to do the translation himself. Rather he polished the translations made by others and wrote commentaries on many Greek works. Clearly he was most influenced most strongly by the writings of Aristotle but the influence of Plato, Porphyry and Proclus can also be seen in al-Kindi's ideas. We should certainly not give the impression that al-Kindi merely borrowed from these earlier writer, for he built their ideas into an overall scheme which was certainly his own invention.

Al-Kindi wrote many works on arithmetic which included manuscripts on Indian numbers, the harmony of numbers, lines and multiplication with numbers, relative quantities, measuring proportion and time, and numerical procedures and cancellation. He also wrote on space and time, both of which he believed were finite, 'proving' his assertion with a paradox of the infinite. Garro gives al-Kindi's 'proof' that the existence of an actual infinite body or magnitude leads to a contradiction in [7]. In his more recent paper [8], Garro formulates the informal axiomatics of al-Kindi's paradox of the infinite in modern terms and discusses the paradox both from a mathematical and philosophical point of view.

In geometry al-Kindi wrote, among other works, on the theory of parallels. He gave a lemma investigating the possibility of exhibiting pairs of lines in the plane which are simultaneously non-parallel and non-intersecting. Also related to geometry was the two works he wrote on optics, although he followed the usual practice of the time and confused the theory of light and the theory of vision.

Perhaps al-Kindi's own words give the best indication of what he attempted to do in all his work. In the introduction to one of his books he wrote (see for example):-

It is good ... that we endeavour in this book, as is our habit in all subjects, to recall that concerning which the Ancients have said everything in the past, that is the easiest and shortest to adopt for those who follow them, and to go further in those areas where they have not said everything ...

Certainly al-Kindi tried hard to follow this path. For example in his work on optics he is critical of a Greek description by Anthemius of how a mirror was used to set a ship on fire during a battle. Al-Kindi adopts a more scientific approach (see for example ):-

Anthemius should not have accepted information without proof ... He tells us how to construct a mirror from which twenty-four rays are reflected on a single point, without showing how to establish the point where the rays unite at a given distance from the middle of the mirror's surface. We, on the other hand, have described this with as much evidence as our ability permits, furnishing what was missing, for he has not mentioned a definite distance.

Much of al-Kindi's work remains to be studied closely or has only recently been subjected to scholarly research. For example al-Kindi's commentary on Archimedes' The measurement of the circle has only received careful attention as recently as the 1993 publication by Rashed.

Article by: J J O'Connor and E F Robertson

Posted on 02:42 / 0 comments / Read More